The Lamp of Discernment

A Translation of Chapters 1-12 of Bhāviveka’s Prajñāpradīpa

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William L. Ames
Contemporary Issues in Buddhist Studies
  • Honolulu, HI: 
    University of Hawai'i Press
    , September
     486 pages.
     For other formats: Link to Publisher's Website.
Review coming soon!

Review by Malcolm David Eckel forthcoming.


The Buddhist thinkers of medieval India addressed many of the issues that are still central to Buddhist praxis in the present. One of the most important of those thinkers is Bhāviveka, author of the work known as the Prajñāpradīpa. Over several years, William (Bill) Ames translated, carefully and precisely, the first twelve chapters of that work, which he has compiled and revised for consistency in this volume.

The Prajñāpradīpa is a commentary on Nagārjuna’s famous, and in the view of many famously difficult, Mūlamadhyamakārikā—Root Verses on the Middle Way. Central to all Buddhist thought in one form or another is an understanding that the common entities of our experience are transitory and, therefore, unreliable as grounds upon which to base our own happiness, satisfaction, security, and even our own sense of self. As Ames explains in his Introduction, the Madhyamaka pursues this insight further, asserting that all existing entities are lacking in (empty of, śūnyatā) any “intrinsic nature (svabhāva).”

As systematized by later Tibetan scholastics, the Madhyamaka school is understood to have developed into two different forms, the Svātantrika and the Prāsaṅgika, a textbook style simplification that has had lasting influence. In this intellectual historiography where movements require specific founders, Bhāviveka is identified as the founder of the Svātantrika.

About the Author(s)/Editor(s)/Translator(s): 

William L. Ames did his graduate work in the Buddhist Studies program of the Department of Asian Languages and Literature at the University of Washington in Seattle. He is the author of a number of scholarly papers, chiefly on the Madhyamaka school in India.


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